Eliphaz opens the first round of speeches by asking Job directly, 'who ever perished, being innocent?' Does that question hold up as a real theological argument, or is it just retributive logic dressed up as comfort? The rest of the book seems to be ...
Theological<b>destroyed</b> Heb. נכחדו, disappeared and perished, like (Exod. 9:15), “and you would vanish (ותכחד) from the earth.”
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