3:1

Ω ανοητοι Γαλαται τις υμας εβασκανεν οις κατ οφθαλμους Ιησους Χριστος προεγραφη εσταυρωμενος

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

3:2

τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το Πνευμα ελαβετε η εξ ακοης πιστεως

This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3:3

Ουτως ανοητοι εστε εναρξαμενοι Πνευματι νυν σαρκι επιτελεισθε

Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?

3:4

τοσαυτα επαθετε εικη ει γε και εικη

Did ye suffer so many things in vain? if it be indeed in vain.

3:5

ο ουν επιχορηγων υμιν το Πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως

He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

3:6

Καθως Αβρααμ επιστευσεν τω Θεω και ελογισθη αυτω εις δικαιοσυνην

Even as Abraham believed God, and it was reckoned unto him for righteousness.

3:7

Γινωσκετε αρα οτι οι εκ πιστεως ουτοι υιοι εισιν Αβρααμ

Know therefore that they that are of faith, the same are sons of Abraham.

3:8

προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο Θεος προευηγγελισατο τω Αβρααμ οτι Ενευλογηθησονται εν σοι παντα τα εθνη

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.

3:9

ωστε οι εκ πιστεως ευλογουνται συν τω πιστω Αβρααμ

So then they that are of faith are blessed with the faithful Abraham.

3:10

Οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ οτι Επικαταρατος πας ος ουκ εμμενει πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

3:11

οτι δε εν νομω ουδεις δικαιουται παρα τω Θεω δηλον οτι Ο δικαιος εκ πιστεως ζησεται

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

¹

3:12

ο δε νομος ουκ εστιν εκ πιστεως αλλ Ο ποιησας αυτα ζησεται εν αυτοις

and the law is not of faith; but, He that doeth them shall live in them.

3:13

Χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα οτι γεγραπται Επικαταρατος πας ο κρεμαμενος επι ξυλου

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

3:14

ινα εις τα εθνη η ευλογια του Αβρααμ γενηται εν Χριστω Ιησου ινα την επαγγελιαν του Πνευματος λαβωμεν δια της πιστεως

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

3:15

Αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται

Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

3:16

τω δε Αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει Και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος Και τω σπερματι σου ος εστιν Χριστος

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

3:17

Τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του Θεου ο μετα τετρακοσια και τριακοντα ετη γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

3:18

ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε Αβρααμ δι επαγγελιας κεχαρισται ο Θεος

For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

3:19

Τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις ου ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

3:20

ο δε μεσιτης ενος ουκ εστιν ο δε Θεος εις εστιν

Now a mediator is not a mediator of one; but God is one.

3:21

Ο ουν νομος κατα των επαγγελιων του Θεου μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως εκ νομου αν ην η δικαιοσυνη

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

3:22

αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως Ιησου Χριστου δοθη τοις πιστευουσιν

But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

3:23

Προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συνκλειομενοι εις την μελλουσαν πιστιν αποκαλυφθηναι

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

3:24

ωστε ο νομος παιδαγωγος ημων γεγονεν εις Χριστον ινα εκ πιστεως δικαιωθωμεν

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

3:25

ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν

But now that faith is come, we are no longer under a tutor.

3:26

Παντες γαρ υιοι Θεου εστε δια της πιστεως εν Χριστω Ιησου

For ye are all sons of God, through faith, in Christ Jesus.

3:27

οσοι γαρ εις Χριστον εβαπτισθητε Χριστον ενεδυσασθε

For as many of you as were baptized into Christ did put on Christ.

3:28

ουκ ενι Ιουδαιος ουδε Ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν Χριστω Ιησου

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

3:29

ει δε υμεις Χριστου αρα του Αβρααμ σπερμα εστε κατ επαγγελιαν κληρονομοι

And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.